As I’ve previously mentioned on several occasions, I sometimes have to write my column before a major event that I would like to write about, but have no ability to predict. This week I am writing just prior to Election Day. While it’d be nice to have the power of flawless prediction, I’m going to stick to something I am much more familiar with
Our sisters at St. Gianna Women’s Homes are remarkable. I share with you a letter written from Sisters Karen, Bernadette, and Carol to the women of St. Gianna’s:
The United States will experience political history on Tuesday, a culminating point for countless political campaigns across the country. The moment will be another mark on the American soul, a test of our republic and its fundamental direction toward—or perhaps away from—the common good that God desires for each and every society.
In a matter of days, the United States of America will experience history. Our nation’s presidency will again be determined for four years. Seats in the Senate and House of Representatives will be set. And state and local governments across our great nation will be filled with office holders, old and new. Whether we are prepared for this moment, whether we desire it, whether we’ve participated in its activities, it is upon us. Though many have already participated in early voting and mail-in voting, there are a few things to say to those who are yet to vote or who are still considering whether to vote.
I’ve been to Pittsburgh, Parkersburg, Gravelbourg, Colorado Ellensburg, Rexburg, Vicksburg, El Dorado Larimore, Admore, Haverstraw, Chatanika Chaska, Nebraska, Alaska, Opelaka Baraboo, Waterloo, Kalamazoo, Kansas City Sioux City, Cedar City, Dodge City, what a pity I’ve been everywhere, man I’ve been everywhere, man Crossed the desert’s bare, man I’ve breathed the mountain air, man Of travel I’ve a’had my share, man I’ve been everywhere
-From “I’ve Been Everywhere” Lyrics by Geoff Mack; as performed by Hank Snow, Johnny Cash, and many others
Part III of my discussion with Deacon Omar F. A. Gutiérrez, in which we continue speaking about Catholic participation in public life:
Editor's note: See part one here; part two here; part three here.
In Layman’s Terms: Let’s say a Catholic politician with average intelligence is provided with sound Catholic theology, reliable scientific evidence, and sound reason, yet he or she continues to promote something like abortion. This hypothetical Catholic promotes abortion as a good, supports taxpayer funding for abortion, and works to increase access to abortion, while claiming to be a faithful Catholic. Would it be fair to say that this Catholic politician is acting with intentional contradiction to Church teaching, therefore demonstrating a rejection of the faith?
During election cycles, voters are regularly confronted by ballot initiative questions which raise serious moral questions. Sometimes the issues are cut and dry as with intrinsic evils like abortion, redefining marriage, racism, and treating the poor with neglect and abandon. Other times the issues are not so clear cut and require us to more thoroughly engage our intellect and analyze the morality and social costs/benefits of particular ballot initiative.
This election cycle, Catholics are facing the latter situation with three upcoming ballot items (Initiatives 429, 430, and 431) which would allow unlimited expanded gambling at any currently or future operated licensed racetrack in Nebraska. The purpose of this column is to analyze these initiatives based on Catholic social teaching.
As I type in my office it is currently 7:23 a.m. on a Monday morning. Billy Idol’s version of “Mony Mony” is playing on the computer radio. Hundreds of cars go eastbound and westbound on O Street in Lincoln, heading to a workday or getting off a night shift. Hot black coffee perfumes my office. It is quiet. The prayers have been said for our employees, volunteers, benefactors, and clients. The day seems like an ordinary Monday. The routine and ritual of a Monday morning is regular.
Before you know it, Nov. 3 will come and be gone. But as we are yet to approach the date, many of us are sitting, contemplating: How should I vote in this particular race or in that particular race? Another question many of us are also asking: What should I do about the ballot initiatives?
In Layman’s Terms: Now that we have addressed that, what does the Church teach about our responsibility to participate in and have an impact on society as a whole?
About five hours ago, my Dad passed away having an egg sandwich (which he made us so many times while growing up) and watching the Andy Griffith Show—which he taught us to love so much as well.
He was there with Mom in their living room. He was wearing a St. Robert Bellarmine medal and Our Lady’s Scapular. And he passed on the feast of St. Padre Pio who said to “Pray. Hope. And don’t worry.”
I decided to reach out to Deacon Omar Gutiérrez (bio below) for a series on Catholic participation in public life because of his knowledge of Catholic social doctrine, and because I have found his insight very helpful in understanding the Catholic approach to various aspects of living in the post-Christian American society.
Until recently, people always read paper books in homes, offices, parks and libraries. Children grew up holding onto their favorite books and developed a love for reading through the text and tactile feel of paper books. Many of our fondest memories come from these moments.
But life is a continuum and the world of reading and books is changing. In the last 15 years, the e-book publishing explosion has begun. E-books are simply traditional paper books published in an electronic form. Unlike paper books, e-books require an electronic device to read them.
As we near Election Day (Nov. 3), “conscience” will become a more prevalent theme and it will be absolutely critical that we understand what it means to “follow our conscience.”
Every once in a while I meet up with a mentor and good friend of mine Dr. Kathy Farrell, dean of the University of Nebraska’s College of Business. Dr. Farrell was my last professor during my undergrad years.
I remember giving her my last final in December of 2003. I turned in my test for Finance 461, smiled, shook her hand and said, “Well, Dr. Farrell. That is it for me and college learning.”
She responded something to the effect of “Well, Justin, we will see about that....” Dr. Farrell was right. Somehow after getting that UNL degree I went on and got a few more and out of all of that I became a priest... proof that God exists, I reckon.
In less than seven weeks, Election Day (Nov. 3) will, once again, determine the political fates of numerous candidates and issues, at least until the next election.
Since 1789, the United States has held 58 presidential elections. Each and every one of these elections has been important and critical in its own right. Our nation has constantly faced existential questions and threats that have been the focus of candidates seeking to fill the Oval Office: who will we be, as a nation, and how will we survive? One only need to think of civil war, world wars, economic depressions and recessions, to grasp the gravity of these existential questions and threats.
Today, our country faces a pandemic that seems endless, civil unrest, attacks on human life especially those of the preborn, assaults on religious liberty, a broken immigration system, threats to the environment, injustices in our criminal justice system, and so on and so forth.
This picture of Sister Karen at the St. Gianna Women’s Home tells it all about the Catholic life... live with contagious joy, the joy of knowing Jesus and His love for all of us!
Help Wanted. Before I tackle this week’s column, I want to remind everybody that the Nebraska Catholic Conference is taking applications for our new Statewide Pro-Life Activities Coordinator. This position will oversee public education, prayer and worship, and pastoral care efforts across the state of Nebraska. This position will also supplement the great work already being done by Marion Miner on pro-life and family public policy efforts. This addition to our NCC team is a major step forward for the pro-life movement, as it will give us more human resources to ensure that a variety of pro-life efforts are getting attention throughout the year.
It’s been 19 years since September 11, 2001. Some of you reading this may not have been born. For those of you who were old enough to remember the events of that horrific day, you know exactly what you were doing.
“Battle Bunny: It’s Doomsday,”by Jon Scieszka and Mac Barnett, illustrated by Matthew Myers. Simon & Shuster Books for Young Readers, New York, 2013, 32 pages, Grades 3-4.
It was 30 years ago this coming December that the Nebraska Catholic Conference hired the likes of an energetic, intelligent, and handsome young man to run the Bishops’ Pastoral Plan for Pro-Life Activities. Without saying much more, most of my readers can already guess who I’m talking about.
I remember a summer day in June 2016. I had just completed my first year of priesthood, being stationed at Cathedral of the Risen Christ in Lincoln and teaching juniors at Lincoln Pius X. After a long year of teaching while still being an assistant priest at a large parish I enjoyed having a little bit of down time. I decided one day to take a walk around the church block on Sheridan Boulevard and I decided to walk through Cathedral Elementary School.
Editor’s Note:Bishop Emeritus Fabian Bruskewitz wrote a series of columns on the history of anarchy in 2004. The final piece, “The Black Flag – III” was published Oct. 22, 2004.
Virulent The ideology of anarchism, of course, is erroneous, mainly because of its atheism along with its denial of original sin and of that sin’s lasting effects in all human beings, but also because of its illogical view that all laws and institutions which serve the common good are obstacles rather than necessary conditions for the full development of human liberty and the realization of social justice.
On the Solemnity of the Assumption of the Blessed Virgin Mary (Aug. 15), and surrounded by hundreds of pro-life friends and advocates, Governor Pete Ricketts enthusiastically signed into law LB814 which outlaws the dismemberment abortion procedure. This moment marked another major victory for the pro-life movement in Nebraska. Nebraskans have furthered a deeper understanding in our laws and throughout the culture more broadly that both the life of the unborn child and their mother are to be protected and cherished. As the pro-life adage goes: “Love them both.”
While the legislation is now sealed into law, the path to victory was always anything but certain. From the outset, we had an uphill climb to reach the 33 votes needed to overcome a filibuster led by pro-choice zealots whose opposition was sinister.
Editor’s Note:Bishop Emeritus Fabian Bruskewitz wrote a series of columns on the history of anarchy in 2004. This is “The Black Flag – II” which was published Oct. 8, 2004.
Historic Anarchism The ideology of anarchism, which often rests dormant and latent for periods of time here and there in some intellectual circles, but then emerges violent and perplexing, has a long history. In the Middle Ages, for instance, there arose a group of anarchists who called themselves “Brothers and Sisters of the Free Spirit.” They claimed to be following various selected biblical texts as they rejected all human authority in every sphere of life. They also advocated and practiced what they called “communal ownership of all goods, including women.” During the Hussite time in Czech history, an anarchical activist named Petr Chelcicky taught that all laws of Church and state originate from Lucifer in hell, and therefore laws must be disobeyed, and the state and all class distinctions must be destroyed since they are totally evil.
In the 16th century, in the midst of the great disorder in Europe caused by the Protestant revolt, some Protestants who called themselves “Anabaptists” (“Rebaptizers”) moved into the practice, for the most part, of civil and ecclesiastical anarchy, stimulated by the antinomian writings and speeches of Martin Luther, based on his misunderstanding of and misinterpreting parts of the Bible, particularly the Epistles to the Romans and Galatians. The Anabaptists gathered adherents especially from the ignorant peasantry in Holland and Germany. The most infamous leaders of the sect were Thomas Munzer and John of Leiden, who set up what they called “kingdoms of God,” which involved communal ownership of all property and the polygamous sharing of all wives. The Anabaptists, in some ways the doctrinal forerunners of today’s Protestant Baptists, also believed in slaughtering the “Canaanites” when they had the chance, meaning any people under their control who did not adhere to their doctrines. They claimed to be free from any obligation to obey any laws because they were “Protestant men of the Gospel who were saved by grace apart from the law and were following their consciences.”
Enlightenment Ideas which circulated in 16th and 17th century Europe, especially in France, laid some of the groundwork for a later systematic and atheistic treatment of anarchism and for its development. The French writer Rabelais, for example, proposed many anarchist concepts in his works. The primary mover toward making anarchism a respectable intellectual position, however, was Jean Jacques Rousseau. Directly and indirectly, consciously and unconsciously, American public education and popular culture even today are heavily influenced by his philosophy. It has been pointed out also that he was a major influence on the romantic movement, on the French Revolution, on the philosophy of Kant and Schopenhauer, on the plays of Schiller, and on the poetry of Goethe, Wordsworth, Byron, and Shelly, as well as on the thoughts of Marx and Tolstoi.
Rosseau popularized the exaltation of feeling and imagination over thought, along with a strong dislike for all laws, customs, manners, and conventions, as well as with a deep distrust of reason. From him have come the modern romantic and utopian views about the alleged genius and perfection of the “noble savage” and the “common man,” both of whom, according to his opinion, never show any symptoms of original sin, but only display signs of corruption from human social structures, such as religion, governments and families. Current extreme environmentalists, who regard the human species as no better than proliferating rodents and polluting vermin, also draw inspiration from him. Rousseau taught that even knowledge and art usually were instruments of corruption for men, and that civilization itself is a serious disease. His anarchic outlook was expressed in his first writing, his prize- winning essay at the Dijon Academy, and proceeded from there: “Men are born free, but are everywhere in chains.” Initially the anti-Christian “philosophes” of the Enlightenment, such as Voltaire and Diderot, welcomed him into their circle, but eventually his anarchism became too much for their taste.
Thinkers Anarchism, following the work of Rousseau, began to be systemized in the 19th century, by such philosophers as Ludwig Feuerbach, William Goodwin, and Max Stimer, who taught that the state, property, religion, and abstract thought are all detriments to human beings and to human development. Using the slogan “property is theft,” Pierre Joseph Proudhon maintained that all private property is obtained only by stealing and monopoly and therefore should be completely eliminated along with all governments and states. However, he suggested to his disciples that they go about doing this incrementally and slowly. His views still have many adherents in the world today. It was Proudhon who first coined the word “anarchism” as an accepted philosophical term.
Count Leo Tolstoi, the Russian writer, although professing anarchism, was something of an anomaly in that he did not totally reject religion. He denied the divinity of Jesus Christ and the immortality of the human soul, but he tried to use the Christian Gospels as teaching tools for human betterment, which always is impeded, so he claimed, by every political structure and by all authority. His fellow 19th century Russian anarchist, Mikail Bakunin, had a different perspective. He held that the sciences, such as anthropology and sociology, have proved that humans are social beings by nature. But, he maintained that religion, political authority, and private property belong to the lower levels of human social evolution. Now in modern times, he said, these must be replaced by voluntary communes and associations as a higher stage of human evolution. His slogan was the oxymoron “anarchists unite!” To bring this about he recommended violence and terror, especially the assassination of prominent personages. He was strongly associated with the nihilistic thought found in Russia in that era, pushed by his pupil, Sergei Netschayev.
Murder Following these anarchist doctrines, an Italian anarchist in 1898 stabbed to death the Austrian Empress Elizabeth as she was boarding an excursion steamer in Switzerland, and Leon Czolgosz, a Polish emigrant who at first flirted with Marx but later converted to anarchism, shot to death our American President William McKinley in 1901, in Buffalo. Political bombings and killings by ardent anarchists became widespread. The Russian Prince Petr Kropotkin tried to wed anarchism to some of the concepts of Marx. Because of this he too advocated “the eloquence of the deed,” that is, terroristic acts to galvanize fellow anarchists and to capture the imagination of the unthinking and politically inert masses of people.
Most Catholics would agree that being pro-life means to protect life from womb to tomb. But due to Roe v. Wade and the enormous loss of life due to the culture of death since then, there has been a significant focus on abortion, while many other life issues have received a lower priority.
I have noted on several occasions that I sometimes write my column just prior to a major legislative debate or vote. This makes it difficult to write on some topics, lest my column become old news before it’s even published!
“Undefeated: Jim Thorpe and the Carlisle Indian School Football Team,” by Steve Sheinkin. Roaring Brook Press, New York, 2017, 280 pages, Grades 7-11.
Jim Thorpe was voted the greatest athlete of the first half of the 20th century by American sportswriters. His exploits on the football and track fields may never be surpassed. All-American football player, gold medal track and field star and hero to thousands of Americans and American Indians, Jim Thorpe towers above his contemporaries.
Golf is a game that has a lot of parallels in the spiritual life. One of the things I love about golf is that we can have a round full of bad shots. And then all of the sudden we have one good shot and we are hooked for another round or two.
We only need a little bit of success to keep us going in golf. And in our walk with Christ we mess up all the time, yet we simply need to allow Him to pick us up and carry us on His way. Golf and the spiritual life are humbling and as we know from the Cross, humility opens up the gates of Heaven.
Remember Lincoln Logs? I loved playing with those when I was a kid. I distinctly remember the smell and feel of them. I remember designing and constructing my “dream home” out of them, and including barnyard animals in the pen and the dreamscape acreage I would someday own.
Editor’s Note: Bishop Emeritus Fabian Bruskewitz wrote a series of columns on the history of anarchy in 2004. This is “The Black Flag – I” which was published Oct. 1, 2004.
“Dave the Potter: Artist, Poet, Slave,” by Laban Carrick Hill, illustrated by Bryan Collier. Little, Brown and Company, New York, 2010, 40 pages, Grades 2-4.
Before churches had steeples, they had altars. Altars actually existed before churches as we see in Genesis 8:20 as well as the altars built by patriarchs such as Abraham, Isaac, Jacob, and Moses.
In Christianity, altars have even more significance. If you go to Jerusalem today, you can actually touch the altar of all altars. You find it in the Church of the Holy Sepulchre, where you can climb the steps to the top of Calvary. Once there, you can kneel on the very spot where we believe Jesus was crucified. Under a Greek Orthodox altar you can reach down and touch the rock of Calvary. When you do this, you are touching an altar because for Jesus, Calvary was the altar.
With the stroke of a pen, the U.S. Supreme Court has re-written the meaning of “sex.”
The decision that contains this radical re-write has been called “the Roe v. Wade of religious liberty,” “the Roe v. Wade for transgenderism,” “a striking display of sophistry in service of the spirit of the age,” a “seismic decision,” among many other things. The Court’s decision, Bostock v. Clayton County, will have an immediate and lasting effect on the “clash of orthodoxies” that has played out between the traditional view on marriage and human sexuality and the LGBT rights movement.
Friends, let me share with you the only homily I will ever give on the 4th of July. It is actually a song. I feel it reminds us of the blessings our good God has given us and it helps us remember those who have died in sacrifice for a cause bigger than themselves.
As summer temperatures arrive and the diocesan newspapers publication deadlines are more infrequent, it becomes increasingly difficult to choose what to write in this column. It seems like these days, newsworthy events come up in the matter of a day—or even an hour. In short, there is much political news to talk about, and too little space. Be that as it may, I’ll strive to offer some, brief commentary, but ultimately invite you to join me in taking time this summer to seek a greater understanding of issues that matter most to us as Catholics.
This week we honored and mourned the lives of American heroes who have paid the ultimate sacrifice in dying for the cause of freedom. Memorial Day. As we paused to celebrate the reality that there are causes worth dying for perhaps Memorial Day provides us with an opportunity for an examination of our own consciences. Do I sacrifice daily? Do I think of others before myself always? What or who would I die for? How do I emulate Jesus and His Sacrifice? Do I know Jesus in the face of the poor?
Perspicuity? What in the heck is that? If you are a convert from a non-Catholic Christian faith, you may know what perspicuity of Scripture is. If you are a cradle Catholic, you probably don’t.
May 24 marked the five-year anniversary of Pope Francis’ encyclical, Laudato Si(On Care for Our Common Home). And five years later, we have much yet to learn from this important contribution to the Church’s social teaching tradition. In writing this encyclical, the Holy Father desires to call our attention to the beauty of creation, our place in it, the damage we have inflicted on creation, and the path to restoring our common home in accord with the desires of the One Who created her. While there is much that can be pondered in this encyclical, I humbly offer some brief takeaways for consideration.
A lot of contemporary thinkers, writers, “life coaches” and motivational speakers tell us we are happiest, healthiest, and most successful when we keep proper balance in our lives.
Congress and the president have undertaken several relief efforts to offset the impact of coronavirus. Among the most notable efforts have been stimulus checks to individuals and families, paycheck protection for businesses and non-profits, and expansion of unemployment benefits.
Simply put, Jesus Christ—both fully human and fully Divine—was conceived by the Holy Spirit and was born of a human woman, the Virgin Mary. He didn’t fall from the sky. He chose to be born of a woman.
All human life is born from women. Jesus’ human nature was born of a woman.
Is there a higher, more noble, and more dignified role than the vocation of mother? The same way Jesus came to earth, we all came as well... all of us were born of a woman.
May the Peace of the Risen Jesus Christ be with all of you.
I want to share a story with you that our volunteer coordinator in Lincoln, Jeremy Sousek, writes about today. In it, a homeless man wants something simple from his youth. It also shares about the need to talk with someone, the need for friendship, and the need to be Jesus to one another. I want to thank Jeremy for his tireless work at CSS and for sharing this encounter with Christ in the homeless.
It’s the most wonderful time of every other year: election time! May 12 is Primary Election Day for Nebraska. However, for many people, due to coronavirus, Primary Election Day will be a stay-at-home activity done by mail-in ballot. Regardless of how you intend to vote, the Nebraska Catholic Conference is here to help with a voter guide, found at www.NebraskaCatholicVoter.com.
There is a new reality show which has caught the attention of many. The star is a survivor in the truest sense of the word. He can make a meal appear out of thin air, bad weather does not slow him down a bit, and regardless of the terrain, he always makes it to his destination with the greatest of ease. And how about his interpersonal skills? He’s the type of guy you either love or hate.
There is a wonderful lesson to be learned in John’s account of the Resurrection in Chapter 20 of his Gospel. We read this Gospel account at Easter Sunday morning Mass. Do you notice who the first person is to believe that Christ is Risen from the dead?
This Litany has been in this column before. That’s okay. I love it. I feel it should be prayed every day. I would like to share our thanksgiving to God and to you again.
We have now completed a four-part series called The Types of Faith. Hopefully you have not only enjoyed the series, but it has caused you to think more deeply about your own trust in the teachings of the Church (the content of revealed truths), but even more, it has caused you to examine and pray for your virtue of faith when you pray the rosary (hopefully each day), and at Mass.
As Catholics, we are not called to a blind faith. We have many gifts which include the ability to reason, think, understand, and grow in wisdom. However, there are many teachings which we do not fully understand. Having trust in something we understand is easy. Our virtue of faith is challenged when we arrive at a teaching we do not like.
Our world and lives are changing by the hour, it seems. Every day, we get news of more events canceled and plans changed. But as of the time I write this, our May 12 primary elections are still scheduled (with a few adjustments).
The Last Supper. St. Matthew, Chapter 26; St. Mark, Chapter 14; St. Luke, Chapter 22; 1 Cor 11:23-26 and St. John Chapter 13-Chapter 17. All Bibles
The most famous supper in the history of the world took place in Jerusalem on the Thursday of Holy Week. At the Last Supper, Our Lord prepared the Apostles for His Passion, Death and Resurrection.
This was Matt Davison’s reception of Scott Frost’s pass in the 1997 Nebraska football season against Missouri. Sure, you remember it: Frost took some time, threw a bullet into the end zone, the ball ricocheted, and as it fell Shevin Wiggins put a shin on it, popped it back into the air and a Tecumseh boy named Matt Davison dove right before the ball hit the ground, caught it, and scored a TD for Nebraska. The Huskers went on to beat Mizzou in overtime, remained undefeated, and later won a national championship.
Perhaps it wasn’t drawn up perfectly. But in the end, joy was released into the Husker world. Joy came into the world in the most surprising and unexpected of ways.
In the third segment of this series, Father Rolling reminded us of a great quote from G.K. Chesterton: “A Catholic is a person who has plucked up courage to face the incredible and inconceivable idea that something else may be wiser than he is.”
And, like that, seemingly overnight, the coronavirus crisis has swept our communities, state, and nation. From being out and about with family and friends, to a brief moment of exercising caution, to abiding by government recommendations to stay-at-home for the sake of the public health, we are in the midst of a transformation as we speak. This is not a transformation limited to one dimension of society, like the economy or healthcare. It is a transformation that will be all-consuming. The transformation will reach to every dimension of our existence, spiritual, social, political, moral, and otherwise.
All of Jesus’ healings... lepers, the blind, the mute. Reaching out to the woman at the well. Forgiving sin. Going to the margins everywhere in the Gospel... It is all about reaching out to the isolated and outcast, healing, and bringing back the isolated to living in community.
Even Christ on the Cross… isolated and alone in society.
Update on Nebraska Legislature: Due to CDC guidelines limiting the size of gatherings, Speaker Jim Scheer has postponed the legislative session. The Legislature will soon convene for the limited purpose of passing some emergency appropriations to respond to the coronavirus. Beside that occasion, it is unclear when our State Senators will return to conduct normal business. Pray for all our elected officials—federal, state, and local—who have been and will be for some time regularly engaged in making difficult decisions to protect society from a devastating outbreak of the coronavirus.
In the third column in this series, we continue our discussion of trust in the teachings of the Church with Father Matthew Rolling, academic dean and professor of philosophy at St. Gregory the Great Seminary in Seward.
As you might have noticed through the first two segments, the teachings of the Church – the content of revealed truths – remains unchanging, but we as individual Catholics tend to change and grow (or ebb) in our knowledge, adherence, and trust in those truths as we live out our lives. This is the virtue of faith.
A couple weeks ago I wrote about LB814, a legislative bill to ban the barbaric practice of dismemberment abortion. Dismemberment abortion involves tearing apart, limb by limb, a living human being in utero. LB814, introduced and prioritized by Sen. Suzanne Geist of Lincoln, has an important road ahead and your action is urgently needed.
In my first column of this series on faith, we discussed the difference between the content of revealed truth and the virtue of faith, which is the trust or faith in those truths. In this column we will continue to discuss matters relevant to our trust in the teachings of the Church with Father Matthew Rolling, academic dean and professor of philosophy at St. Gregory the Great Seminary in Seward.
Back in the day I remember at our old house on 16th Street we had a TV that had five channels: 3, 6, 7, 10, and 12.
At the Fulton household, we watched the news a lot and our pre-school consisted of Sesame Street and Mr. Rogers Neighborhood. For a Friday treat we would watch M*A*S*H* or Magnum P.I. It was a pretty good time growing up.
Last week, the Legislature reached Day 30, the halfway mark for this session’s legislative activity. Of course, by the time you read this column, the Legislature will have completed Day 36 of legislative activity. In terms of days left on the calendar, the Legislature is very much on the downhill, with just over 20 days left before Day 60.
One rite of passage in this world is the phenomenon of getting your senior class pictures taken. When people are preparing to graduate from high school, they get their pictures taken, to be given away and memorialized in a high school yearbook.
I remember well my senior pictures taken back in October 1998. In a glistening array of flannel, Dockers khakis, Doc Marten shoes, Auburn baseball uniforms, a homecoming crown, and some Levi’s blue jeans, I suffered through a two-hour photo examination akin to Purgatory. Those pictures, I hope, are destroyed and gone for the ages.